Sufinama

The evil of the world

Sheikh Sharfuddin Yahya Maneri

The evil of the world

Sheikh Sharfuddin Yahya Maneri

MORE BYSheikh Sharfuddin Yahya Maneri

    The world and all things therein are to be avoided, save as needed for the lord's sake. The world may be classed under three groups:-

    (1) the first group is purely worldly, and cannot serve his cause. It consists of:

    (a) vices. Their commission in the mind or with the body does not serve his cause.

    (b) too much of lawful enjoyments. This is the root of all failures and sins.

    (2) the second group is purely divine, but may be turned to selfish use by an impure motive, e.g., meditation, prayer and asceticism, if practiced with the object of gaining the respect of the people. (3) the third group is apparently worldly but really divine, e.g., eating for the sake of the divine service; marriage with the object of begetting a child who shall repeat there is no god save Allah; making a small fortune with the object of peacefully serving god. In short, the world is that which gratifies the ravings of desire in the present, and is of no use after death; that which may help on the other side of death is not worldly.... He who appropriates the world to the limit of bare necessity (food, garment and a dwelling-house) breaks his bonds; whereas he who seeks luxurious living exposes himself to endless troubles.... The great ones have remarked that the lowest stage of purity shows itself as an inner craving for well-being after death and a diminution of world desires, ending in a gradual estrangement from this world, and the realization of other worlds.....

    The work is harder than you imagine. All worldly pleasures are sorrows and sufferings.- letter 74.

    The world and all things therein are to be avoided, save as needed for the lord's sake. The world may be classed under three groups:-

    (1) the first group is purely worldly, and cannot serve his cause. It consists of:

    (a) vices. Their commission in the mind or with the body does not serve his cause.

    (b) too much of lawful enjoyments. This is the root of all failures and sins.

    (2) the second group is purely divine, but may be turned to selfish use by an impure motive, e.g., meditation, prayer and asceticism, if practiced with the object of gaining the respect of the people. (3) the third group is apparently worldly but really divine, e.g., eating for the sake of the divine service; marriage with the object of begetting a child who shall repeat there is no god save Allah; making a small fortune with the object of peacefully serving god. In short, the world is that which gratifies the ravings of desire in the present, and is of no use after death; that which may help on the other side of death is not worldly.... He who appropriates the world to the limit of bare necessity (food, garment and a dwelling-house) breaks his bonds; whereas he who seeks luxurious living exposes himself to endless troubles.... The great ones have remarked that the lowest stage of purity shows itself as an inner craving for well-being after death and a diminution of world desires, ending in a gradual estrangement from this world, and the realization of other worlds.....

    The work is harder than you imagine. All worldly pleasures are sorrows and sufferings.- letter 74.

    0
    COMMENTS
    VIEW COMMENTS

    Additional information available

    Click on the INTERESTING button to view additional information associated with this sher.

    OKAY

    About this sher

    Lorem ipsum dolor sit amet, consectetur adipiscing elit. Morbi volutpat porttitor tortor, varius dignissim.

    Close

    rare Unpublished content

    This ghazal contains ashaar not published in the public domain. These are marked by a red line on the left.

    OKAY

    Jashn-e-Rekhta | 8-9-10 December 2023 - Major Dhyan Chand National Stadium, Near India Gate - New Delhi

    GET YOUR PASS
    Speak Now